Forgotten Truths in a "Body of Lies"

by Jianxie, The Buddhist Channel, Nov 13, 2008

Dharma-Inspired Movie Review: http://bodyoflies.warnerbros.com

Singapore -- The film "Body of Lies" begins with an ominous quote from W. H. Auden's poem "September 1, 1939":

I and the public know
What all schoolchildren learn,
Those to whom evil is done
Do evil in return.

Some believe that was about Germany's humiliation in a post World War I world, that somehow later led to World War II via the rise of Hitler. But obviously, the film is about a post "September 11, 2001" world, in terms of the "World's War"… against terrorism – in and out of the Middle East. The movie tagline says - "Trust no one. Deceive everyone." Isn't this potent mix of suspicion and deceit in espionage for "security" another possible form of terrorism? As the story progresses, it becomes less and less clear as to who are the real terrorists – those who did evil in the first place, or those who attempt to stamp them out by doing more evil.

Do two wrongs, with one on each side, make things right? Or do they simply neutralise each other? Now, if only the world was that simple. While it is relatively easier to apprehend the chief perpetrators of hate (okay, it can be rather difficult too), their followers' resentment and penchant for vengeance is not easily placated. It is thus incredibly naïve to imagine evil can be instantly vanquished by arresting or executing evil-doers. The Buddhist but universal solution for the vanquishing hate is "simple" enough, though challenging in action. It is as encapsulated in this quote by the Buddha (in the Dhammapada):

Hatred can never be ceased by hatred.
Hatred can only be ceased by love.
This is an eternal law.

Yes, this espouses the exact opposite of the unenlightened instinct to retaliate, as in Auden's poem. You must have heard it before – "An eye for an eye leaves the whole world blind." Hatred is itself evil. To attempt to use evil to end evil compounds the problem, not unlike how a "random" streetside bombing sends reverberations of hatred in many directions, creating potential for rebound. But is it practical, one might wonder, to literally love the enemy? First, we need to dissolve the notion of enmity. Other than the transformation of violent minds, there is no other way to end war. The real war to be "fought" is against the root of war itself – hatred - including the victims'.

Without a holier than thou attitude, extremists should be seen as deserving of empathy too – for they are too victims - of their delusions. Genuine understanding will soften hardened hearts. As the Nobel Peace Prize laureate, the Dalai Lama put it, "Wars arise from a failure to understand one another's humanness. Instead of summit meetings, why not have families meet for a picnic and get to know each other while the children play together?" There is no quick super-bomb that can end the war against terrorists or "infidels". The mutual bombardment is already giving one another hell. Who is heaven bound?

If one's "religious" ideals are truly so crucial to be spread, they should be done amicably, not by "blasting" shrapnel into the faces of non-believers. "If 'God' wills it" anyway, there would be absolutely no need to play "God" to hasten deaths. Just as "God-created" natural disasters can kill many swiftly without apparent reason, there is no need to meticulously plan bombings. Extremists slide along the scale with the extremes of fatalism and activism, believing that it is "fated" that "God" endorses their terrorism – while they are the ones who actively choose their course of action, while "God" remains deafeningly silent despite the bombings. But surely, if this "God" exists, he would prefer "infidels" to be "saved", not killed.

There is nothing else that gives "God" a worse name than terrorism in the name of "God" – leading some to remark that "God" is the "most dangerous idea in the world". Just look at the astronomical numbers who have died in history for their god(s), who were killed for not believing in specific god(s). Does "God" really bless America in terms of the war against those who believe Americans to be "godless"? More have perished in the US-Iraq war than those in the 9/11 tragedy. This is bitter irony indeed. Do we need anything more drastic to urge us to stop fighting one another? Let's hope not.

We Need Your Help to Train the
Buddhist AI Chat Bot
NORBU!
(Neural Operator for Responsible Buddhist Understanding)



For Malaysians and Singaporeans, please make your donation to the following account:

Account Name: Bodhi Vision
Account No:. 2122 00000 44661
Bank: RHB

The SWIFT/BIC code for RHB Bank Berhad is: RHBBMYKLXXX
Address: 11-15, Jalan SS 24/11, Taman Megah, 47301 Petaling Jaya, Selangor
Phone: 603-9206 8118

Note: Please indicate your name in the payment slip. Thank you.


Dear Friends in the Dharma,

We seek your generous support to help us train NORBU, the word's first Buddhist AI Chat Bot.

Here are some ways you can contribute to this noble cause:

One-time Donation or Loan: A single contribution, regardless of its size, will go a long way in helping us reach our goal and make the Buddhist LLM a beacon of wisdom for all.

How will your donation / loan be used? Download the NORBU White Paper for details.



For Malaysians and Singaporeans, please make your donation to the following account:

Account Name: Bodhi Vision
Account No:. 2122 00000 44661
Bank: RHB

The SWIFT/BIC code for RHB Bank Berhad is: RHBBMYKLXXX
Address: 11-15, Jalan SS 24/11, Taman Megah, 47301 Petaling Jaya, Selangor
Phone: 603-9206 8118

Note: Please indicate your purpose of payment (loan or donation) in the payment slip. Thank you.

Once payment is banked in, please send the payment slip via email to: editor@buddhistchannel.tv. Your donation/loan will be published and publicly acknowledged on the Buddhist Channel.

Spread the Word: Share this initiative with your friends, family and fellow Dharma enthusiasts. Join "Friends of Norbu" at: https://www.facebook.com/groups/norbuchatbot. Together, we can build a stronger community and create a positive impact on a global scale.

Volunteer: If you possess expertise in AI, natural language processing, Dharma knowledge in terms of Buddhist sutras in various languages or related fields, and wish to lend your skills, please contact us. Your knowledge and passion could be invaluable to our project's success.

Your support is part of a collective effort to preserve and disseminate the profound teachings of Buddhism. By contributing to the NORBU, you become a "virtual Bodhisattva" to make Buddhist wisdom more accessible to seekers worldwide.

Thank you for helping to make NORBU a wise and compassionate Buddhist Chatbot!

May you be blessed with inner peace and wisdom,

With deepest gratitude,

Kooi F. Lim
On behalf of The Buddhist Channel Team


Note: To date, we have received the following contributions for NORBU:
US$ 75 from Gary Gach (Loan)
US$ 50 from Chong Sim Keong
MYR 300 from Wilson Tee
MYR 500 from Lim Yan Pok
MYR 50 from Oon Yeoh
MYR 200 from Ooi Poh Tin
MYR 300 from Lai Swee Pin
MYR 100 from Ong Hooi Sian
MYR 1,000 from Fam Sin Nin
MYR 500 from Oh teik Bin
MYR 300 from Yeoh Ai Guat
MYR 300 from Yong Lily
MYR 50 from Bandar Utama Buddhist Society
MYR 1,000 from Chiam Swee Ann
MYR 1,000 from Lye Veei Chiew
MYR 1,000 from Por Yong Tong
MYR 80 from Lee Wai Yee
MYR 500 from Pek Chee Hen
MYR 300 from Hor Tuck Loon
MYR 1,000 from Wise Payments Malaysia Sdn Bhd
MYR 200 from Teo Yen Hua
MYR 500 from Ng Wee Keat
MYR 10,000 from Chang Quai Hung, Jackie (Loan)
MYR 10,000 from K. C. Lim & Agnes (Loan)
MYR 10,000 from Juin & Jooky Tan (Loan)
MYR 100 from Poh Boon Fong (on behalf of SXI Buddhist Students Society)
MYR 10,000 from Fam Shan-Shan (Loan)
MYR 10,000 from John Fam (Loan)
MYR 500 from Phang Cheng Kar
MYR 100 from Lee Suat Yee
MYR 500 from Teo Chwee Hoon (on behalf of Lai Siow Kee)
MYR 200 from Mak Yuen Chau

We express our deep gratitude for the support and generosity.

If you have any enquiries, please write to: editor@buddhistchannel.tv


TOP