‘Predestination’ Or Redestination?

by Shen Shi'an, The Buddhist Channel, April 8, 2015

Singapore -- The movie ‘Predestination’ plays heavily with the ‘predesination paradox’, which is also known as the causal or causality loop. This is a proposed curiosity of time travel, of how Event A can cause Event B (in the linear cause and effect sense), but because of time travel, Event B can cause Event A too (in the cyclical cause and effect sense). This suggests that time travellers are not really able to change the past, since history as we know it does not change, even if time travel is a reality. Then again, if it is possible, we would not know history had changed, since it would be written differently in the ‘first’ place, without another version or memory of it for us to compare with?

As an example of the paradox, Person A who travels to the past to save Person B might turn out to be the one who accidentally killed Person B, which later urges Person A to travel to the past to save Person B. Then again, if Person A already knows he killed Person B, why would he even want to return to the past to fulfil his role in doing so, time and again? Unless Person A was unmindful or forgotful of what happened. Is this not why history repeats – due to us not having learnt our lessons well, both as individuals and as the human race? The only way to break free of meaningless and even painful existential cycles is by cultivating sharper presence of mind!

If time travel is indeed possible and the past can be ‘changed’, because of the predestination paradox, such ‘changes’ would not genuine. Disturbingly, it suggests a form of ‘past-fatalism’, as if every time traveller who returns to the past is destined to be deluded of the futility, of even the best of intentions and actions to reshape the future. Yet, such efforts would not be truly futile as they are ‘needed’ to make the future present! Not that time travel is really possible as above, the possible function of the predestination paradox perhaps serves to deter us from looking wistfully into the past too much, so as to move on.

An agent from the Temporal Bureau travels to the past to prevent a serial terrorist bomber from carrying out further destructive acts. Spoiler alert! … Towards the end of the story, he realises that bomber is his future self, who travelled back in time to do the bombings. His future self ‘reasons’ with his younger self, on how his mass-killings actually prevent more deaths due to alternative interconnected futures of the people and places un/affected. This highlights a fundamental flaw in the Temporal Bureau’s rule – it demand minimal unnecessary changes of the past, while it requires its agents to save many in the past, which necessarily creates great changes in the future, for better or worse!

If time travel necessitates the predestination paradox to keep events causally in place, deliberate time travel is then a literal waste of time! We might as well live the present moment best we can to shape the future, instead of pining to ‘remake’ the past. The only fruitful way to make sense of the past is to imagine living it in kinder and wiser ways, and to actively make amends now. That would do. While the struggle to change the past might be futile, how we can diligently change ourselves in the present is not. It is a choice we keep making, with changing consequences. We have to make the best of our limited freedom now, to attain full freedom – from the cycle of rebirth!

Related Article:
Can Buddhists Be Time Travellers?
http://thedailyenlightenment.com/2013/07/can-buddhists-be-time-travellers

We Need Your Help to Train the
Buddhist AI Chat Bot
NORBU!
(Neural Operator for Responsible Buddhist Understanding)



For Malaysians and Singaporeans, please make your donation to the following account:

Account Name: Bodhi Vision
Account No:. 2122 00000 44661
Bank: RHB

The SWIFT/BIC code for RHB Bank Berhad is: RHBBMYKLXXX
Address: 11-15, Jalan SS 24/11, Taman Megah, 47301 Petaling Jaya, Selangor
Phone: 603-9206 8118

Note: Please indicate your name in the payment slip. Thank you.


Dear Friends in the Dharma,

We seek your generous support to help us train NORBU, the word's first Buddhist AI Chat Bot.

Here are some ways you can contribute to this noble cause:

One-time Donation or Loan: A single contribution, regardless of its size, will go a long way in helping us reach our goal and make the Buddhist LLM a beacon of wisdom for all.

How will your donation / loan be used? Download the NORBU White Paper for details.



For Malaysians and Singaporeans, please make your donation to the following account:

Account Name: Bodhi Vision
Account No:. 2122 00000 44661
Bank: RHB

The SWIFT/BIC code for RHB Bank Berhad is: RHBBMYKLXXX
Address: 11-15, Jalan SS 24/11, Taman Megah, 47301 Petaling Jaya, Selangor
Phone: 603-9206 8118

Note: Please indicate your purpose of payment (loan or donation) in the payment slip. Thank you.

Once payment is banked in, please send the payment slip via email to: editor@buddhistchannel.tv. Your donation/loan will be published and publicly acknowledged on the Buddhist Channel.

Spread the Word: Share this initiative with your friends, family and fellow Dharma enthusiasts. Join "Friends of Norbu" at: https://www.facebook.com/groups/norbuchatbot. Together, we can build a stronger community and create a positive impact on a global scale.

Volunteer: If you possess expertise in AI, natural language processing, Dharma knowledge in terms of Buddhist sutras in various languages or related fields, and wish to lend your skills, please contact us. Your knowledge and passion could be invaluable to our project's success.

Your support is part of a collective effort to preserve and disseminate the profound teachings of Buddhism. By contributing to the NORBU, you become a "virtual Bodhisattva" to make Buddhist wisdom more accessible to seekers worldwide.

Thank you for helping to make NORBU a wise and compassionate Buddhist Chatbot!

May you be blessed with inner peace and wisdom,

With deepest gratitude,

Kooi F. Lim
On behalf of The Buddhist Channel Team


Note: To date, we have received the following contributions for NORBU:
US$ 75 from Gary Gach (Loan)
US$ 50 from Chong Sim Keong
MYR 300 from Wilson Tee
MYR 500 from Lim Yan Pok
MYR 50 from Oon Yeoh
MYR 200 from Ooi Poh Tin
MYR 300 from Lai Swee Pin
MYR 100 from Ong Hooi Sian
MYR 1,000 from Fam Sin Nin
MYR 500 from Oh teik Bin
MYR 300 from Yeoh Ai Guat
MYR 300 from Yong Lily
MYR 50 from Bandar Utama Buddhist Society
MYR 1,000 from Chiam Swee Ann
MYR 1,000 from Lye Veei Chiew
MYR 1,000 from Por Yong Tong
MYR 80 from Lee Wai Yee
MYR 500 from Pek Chee Hen
MYR 300 from Hor Tuck Loon
MYR 1,000 from Wise Payments Malaysia Sdn Bhd
MYR 200 from Teo Yen Hua
MYR 500 from Ng Wee Keat
MYR 10,000 from Chang Quai Hung, Jackie (Loan)
MYR 10,000 from K. C. Lim & Agnes (Loan)
MYR 10,000 from Juin & Jooky Tan (Loan)
MYR 100 from Poh Boon Fong (on behalf of SXI Buddhist Students Society)
MYR 10,000 from Fam Shan-Shan (Loan)
MYR 10,000 from John Fam (Loan)
MYR 500 from Phang Cheng Kar
MYR 100 from Lee Suat Yee
MYR 500 from Teo Chwee Hoon (on behalf of Lai Siow Kee)
MYR 200 from Mak Yuen Chau

We express our deep gratitude for the support and generosity.

If you have any enquiries, please write to: editor@buddhistchannel.tv


TOP