Silent Night

By Andrea Sachs, Washington Post Staff Writer, December 16, 2007

At a Buddhist Retreat in W.Va., Finding Her (Inner) Voice

Washington, USA -- "Silent night, holy night, all is calm . . . " Inside my head, it was more like "all is chaotic."

<< A meditation hall at Bhavana Society, a Buddhist retreat tucked away in the whispering woods near High View, W.Va.
(Andrea Sachs )

It was a late afternoon meditation at the Bhavana Society, a Buddhist retreat tucked away in the whispering woods near High View, W.Va., where I had gone to escape the feverish holiday buildup. I was sitting cross-legged on a plump pillow in the Meditation Hall, boxed in by monks and nuns as still as statues on a mantelpiece. Perhaps on the outside I looked tranquil, but inside, the chatter started immediately.

Voice 1: Oh, no, my left leg is asleep. I need to stretch it. But if I do, I might kick the nun. I will definitely come back as a shoe if that happens. Hmmm, shoes. Wonder if my sister would want shoes for the holidays.

Voice 2: Stop thinking about your numb leg and concentrate.

Voice 3: Stop thinking about thinking about your leg.

Voice 4: All of you -- shhh!

Voice 1: But, but, it hurts.

However, as I learned during a recent visit, frenetic thoughts and dozing appendages are part of the process toward enlightenment. Resident monks and more-experienced laypeople repeatedly assured me that it is normal for your inner thoughts to ping-pong around your head before they settle down and your mind empties out. At that point, Nirvana should be within your reach. Knowing my mental limits, I did not set such lofty goals; I would be content with a silent night and some much-needed heavenly sleep.

The monastery and retreat center was established more than 20 years ago by Bhante Henepola Gunaratana, an 80-year-old Sri Lankan with an unlined face and ancient eyes. The monk became familiar with this patch of Snow White forest while studying and working as a chaplain at American University. Bhante G's mission was to create a place for monks and nuns to practice Theravada, a South Asian strain of Buddhism; to provide training for those wishing to be ordained; and to offer sanctuary to civilians desperate to escape looping Christmas carols and holly jollies.

The residents survive on the kindness of others, financially and nutritionally. Yet there's no need to bring your own cot and cooler of food. Wooden buildings painted barnyard red dot the 44-acre property, including same-sex dorms and kutis, or single-person huts without electricity or plumbing. Two daily vegetarian meals are served in the Sangha Hall, a spare dining area in the main building. The holy ones sit on an elevated platform, beneath the benevolent gaze of a gold Buddha, and scoop their vittles out of metal alms bowls. We layfolk dine on the floor, using a narrow bench as a table and a cushion for a chair.

To hush the outside world, the center bans all modern distractions: no music, phones, computers, TVs, not even magazines and books. Visitors can read any of the Buddhist-related publications that fill the shelves in its library. Daily chores are also assigned; I was angling for "feed the cat" but ended up sweeping and mopping the kitchen floor and washing the breakfast dishes.

Silence is also emphasized and sometimes mandatory. Talking, obviously, is not allowed during the daily meditation sessions at 5 a.m. and 5:30 p.m., nor is it permitted during the 7 a.m. breakfast or 11 a.m. lunch. (No food is served after noon; you can, however, drink the provided beverages until bedtime.) Guests also are asked to zip their lips between 9:30 p.m. and the post-breakfast hour. Nights are silent, and mornings are very holy.

"We are always talking, talking, talking," Bhante G told me, as I joined him on the last stretch of his five-mile walk, his robes barely skimming his running sneakers. "People need to observe silence to find calm and peace."

Keeping quiet also encourages mindfulness, a key component of the religion. Indeed, I became hyper-aware of my actions and surroundings -- the chewiness of the raisins in my oatmeal, the crunch of leaves underfoot, the soft swish of the monks' rust-colored robes.

To be honest, though, it was hard to quiet the voices. But during my last meditation, I could proudly say that they were now talking in whispers. Maybe by nightfall, they'd be silent.

The Bhavana Society (304-856- 3241, http://www.bhavanasociety.org) is about a two-hour drive from Washington, off Back Creek Road in High View, W.Va. The center accepts guests throughout the year for personal or organized retreats. (During planned events, only retreatants, not individual guests, are allowed to visit.) The stay includes lodging, two daily vegetarian meals and meditations, use of the library and such activities as a Q&A with the monks. There is no charge, but donations are accepted. (I paid $60 for two nights.)

We Need Your Help to Train the
Buddhist AI Chat Bot
NORBU!
(Neural Operator for Responsible Buddhist Understanding)



For Malaysians and Singaporeans, please make your donation to the following account:

Account Name: Bodhi Vision
Account No:. 2122 00000 44661
Bank: RHB

The SWIFT/BIC code for RHB Bank Berhad is: RHBBMYKLXXX
Address: 11-15, Jalan SS 24/11, Taman Megah, 47301 Petaling Jaya, Selangor
Phone: 603-9206 8118

Note: Please indicate your name in the payment slip. Thank you.


Dear Friends in the Dharma,

We seek your generous support to help us train NORBU, the word's first Buddhist AI Chat Bot.

Here are some ways you can contribute to this noble cause:

One-time Donation or Loan: A single contribution, regardless of its size, will go a long way in helping us reach our goal and make the Buddhist LLM a beacon of wisdom for all.

How will your donation / loan be used? Download the NORBU White Paper for details.



For Malaysians and Singaporeans, please make your donation to the following account:

Account Name: Bodhi Vision
Account No:. 2122 00000 44661
Bank: RHB

The SWIFT/BIC code for RHB Bank Berhad is: RHBBMYKLXXX
Address: 11-15, Jalan SS 24/11, Taman Megah, 47301 Petaling Jaya, Selangor
Phone: 603-9206 8118

Note: Please indicate your purpose of payment (loan or donation) in the payment slip. Thank you.

Once payment is banked in, please send the payment slip via email to: editor@buddhistchannel.tv. Your donation/loan will be published and publicly acknowledged on the Buddhist Channel.

Spread the Word: Share this initiative with your friends, family and fellow Dharma enthusiasts. Join "Friends of Norbu" at: https://www.facebook.com/groups/norbuchatbot. Together, we can build a stronger community and create a positive impact on a global scale.

Volunteer: If you possess expertise in AI, natural language processing, Dharma knowledge in terms of Buddhist sutras in various languages or related fields, and wish to lend your skills, please contact us. Your knowledge and passion could be invaluable to our project's success.

Your support is part of a collective effort to preserve and disseminate the profound teachings of Buddhism. By contributing to the NORBU, you become a "virtual Bodhisattva" to make Buddhist wisdom more accessible to seekers worldwide.

Thank you for helping to make NORBU a wise and compassionate Buddhist Chatbot!

May you be blessed with inner peace and wisdom,

With deepest gratitude,

Kooi F. Lim
On behalf of The Buddhist Channel Team


Note: To date, we have received the following contributions for NORBU:
US$ 75 from Gary Gach (Loan)
US$ 50 from Chong Sim Keong
MYR 300 from Wilson Tee
MYR 500 from Lim Yan Pok
MYR 50 from Oon Yeoh
MYR 200 from Ooi Poh Tin
MYR 300 from Lai Swee Pin
MYR 100 from Ong Hooi Sian
MYR 1,000 from Fam Sin Nin
MYR 500 from Oh teik Bin
MYR 300 from Yeoh Ai Guat
MYR 300 from Yong Lily
MYR 50 from Bandar Utama Buddhist Society
MYR 1,000 from Chiam Swee Ann
MYR 1,000 from Lye Veei Chiew
MYR 1,000 from Por Yong Tong
MYR 80 from Lee Wai Yee
MYR 500 from Pek Chee Hen
MYR 300 from Hor Tuck Loon
MYR 1,000 from Wise Payments Malaysia Sdn Bhd
MYR 200 from Teo Yen Hua
MYR 500 from Ng Wee Keat
MYR 10,000 from Chang Quai Hung, Jackie (Loan)
MYR 10,000 from K. C. Lim & Agnes (Loan)
MYR 10,000 from Juin & Jooky Tan (Loan)
MYR 100 from Poh Boon Fong (on behalf of SXI Buddhist Students Society)
MYR 10,000 from Fam Shan-Shan (Loan)
MYR 10,000 from John Fam (Loan)
MYR 500 from Phang Cheng Kar
MYR 100 from Lee Suat Yee
MYR 500 from Teo Chwee Hoon (on behalf of Lai Siow Kee)
MYR 200 from Mak Yuen Chau

We express our deep gratitude for the support and generosity.

If you have any enquiries, please write to: editor@buddhistchannel.tv


TOP