Negoro-ji and Buddhism in Stunning Wakayama

by Tomoko Hara and Sarah Deschamps, Modern Tokyo Times

Tokyo, Japan -- Japan is blessed with amazing nature and the cultural reality of this unique nation means that you have so many stunning places to visit. Wakayama prefecture is located in the Kansai region and throughout this part of Japan you have many amazing landscapes.
Also, Wakayama is near to Osaka, Kobe, Kyoto, and Nara. Therefore, it is a great base to visit many places that are extremely rich in history and culture.

The Negoro-ji area in Wakayama is blessed with many Buddhist temples, exquisite architecture, lovely gardens and this is equally matched by the rich heritage. On top of this, the mountainous area provides a stylish backdrop and for tourists who adore culture, religion, history, and heritage, then Negoro-ji will certainly appeal.

Kyoto and Nara often spring to mind when you think about special religious places in Japan. However, in truth, Wakayama is equally blessed because of Negoro-ji, Koyasan,  Nachi Katsuura, and the Kumano Kodo pilgrimage area that runs throughout the Kii Peninsula. On top of this, you have many other amazing places to visit in order to soak up spirituality.

The richness of Negoro-ji in history is abundantly clear because the foundations of this important Buddhist retreat began in 1087. En no Gyoja and Hofuku-Choja laid the foundation stones for this important area for Buddhism in Japan. Indeed, while today the area is called Negoro-ji, in the past it was known by the name of Hofuku-ji. This name was given in honor of one of the main individuals who gave birth to this amazing part of Wakayama. The stunning view of the Katsuragi Mountains also enhances the entire area because religion and nature appear entwined naturally.

Lee Jay Walker, Modern Tokyo Times, says “The Buddhist leader Kakuban (1095-1143) is also a very powerful person in the early period of Negoro-ji. This holy Buddhist leader was a firm follower of the revered Kukai who was the founder of Shingon Buddhism. However, Kukai (774-835) belongs to a different period of time in history because now schisms had emerged within this Buddhist branch. Therefore, while it is true that Kakuban developed Negoro-ji to a different level, he couldn’t prevent schisms within the Shingon Buddhist faith.”

Lee Jay Walker further comments, “Irrespective of the religious intrigues within Shingon Buddhism the religious leader Kakuban was instrumental in the construction of Enmyo-ji and Jingu-ji. These two holy places further enhanced the growing power of the Negoro-ji area throughout this period of history. The death of Kakuban didn’t alter the continuing power of this remarkable place because more temples were built in and around this vibrant place for Buddhism.”

In another article by Modern Tokyo Times, it was stated “…for hundreds of years the chants of Buddhism were powerful because many amazing temples were built. Also, Japanese gardens will have enhanced the serenity and the mountain peaks were deemed to be sacred. This period of history also witnessed the growing power of high culture within elite communities. Therefore, for several hundred years after the death of Kakuban, the future of Negoro-ji looked promising.”

The same article continues, “However, just like Oda Nobunaga, Toyotomi Hideyoshi also clashed with Buddhist sects who had military prowess and political ambitions. In 1585 the forces of Hideyoshi burnt nearly every temple to the ground apart from the odd exception. Also, the main Pagoda survived the devastation based on power concentration policies that would follow the sacking of this spiritual place. Sadly, in this period of history in Japan, it is clear that the central forces of Nobunaga and Hideyoshi feared the power concentration policies of several Buddhist sects.”

Luckily for Negoro-ji, Tokugawa Yorinobu in 1623 changed everything because now Buddhism would play an instrumental role during the Edo period. Alternatively, while the rise of Buddhism flourished in the Edo period the Christian faith faced a major inquisition whereby all converts to this religion faced the death penalty. 
However, some crypto-Christians survived by hiding their faith and by going underground. Also, some Buddhist temples didn’t support the state edicts of Tokugawa, therefore, they allowed Christians to worship in secret inside the closed doors of Buddhist walls.

Returning back to Yorinobu he allowed the reconstruction of Negoro-ji to take place. Therefore, the Edo Period would witness the regeneration of Negoro-ji, from the utter devastation that had engulfed this holy Buddhist place. Turning the clock forward, then for the vast majority of tourists – or individuals who go on religious pilgrimage to this lovely part of Wakayama – it will be difficult to imagine the carnage that once took place in Negoro-ji.
After all, the stunning architecture, temples, gardens, and amazing backdrops are of complete serenity. Yet in the sixteenth century it is clear that major leaders in Japanese history feared the power of Buddhism. Given this reality, the serene Negoro-ji suffered greatly and the same applies to other parts of Japan including Kyoto.

Today in modern Japan the area of Negoro-ji is once more at peace and thankfully living Buddhism continues to flow. Overall, Wakayama is a very beautiful part of Japan to visit because of Koyasan, Kumano Kodo pilgrimage route, Nachi Katsuura, Wakayama Castle, the lovely beaches of Shirahama and so much more.

-----------------------
Lee Jay Walker provided vital information in support of both writers because of living in Wakayama in the past.
We Need Your Help to Train the
Buddhist AI Chat Bot
NORBU!
(Neural Operator for Responsible Buddhist Understanding)



For Malaysians and Singaporeans, please make your donation to the following account:

Account Name: Bodhi Vision
Account No:. 2122 00000 44661
Bank: RHB

The SWIFT/BIC code for RHB Bank Berhad is: RHBBMYKLXXX
Address: 11-15, Jalan SS 24/11, Taman Megah, 47301 Petaling Jaya, Selangor
Phone: 603-9206 8118

Note: Please indicate your name in the payment slip. Thank you.


Dear Friends in the Dharma,

We seek your generous support to help us train NORBU, the word's first Buddhist AI Chat Bot.

Here are some ways you can contribute to this noble cause:

One-time Donation or Loan: A single contribution, regardless of its size, will go a long way in helping us reach our goal and make the Buddhist LLM a beacon of wisdom for all.

How will your donation / loan be used? Download the NORBU White Paper for details.



For Malaysians and Singaporeans, please make your donation to the following account:

Account Name: Bodhi Vision
Account No:. 2122 00000 44661
Bank: RHB

The SWIFT/BIC code for RHB Bank Berhad is: RHBBMYKLXXX
Address: 11-15, Jalan SS 24/11, Taman Megah, 47301 Petaling Jaya, Selangor
Phone: 603-9206 8118

Note: Please indicate your purpose of payment (loan or donation) in the payment slip. Thank you.

Once payment is banked in, please send the payment slip via email to: editor@buddhistchannel.tv. Your donation/loan will be published and publicly acknowledged on the Buddhist Channel.

Spread the Word: Share this initiative with your friends, family and fellow Dharma enthusiasts. Join "Friends of Norbu" at: https://www.facebook.com/groups/norbuchatbot. Together, we can build a stronger community and create a positive impact on a global scale.

Volunteer: If you possess expertise in AI, natural language processing, Dharma knowledge in terms of Buddhist sutras in various languages or related fields, and wish to lend your skills, please contact us. Your knowledge and passion could be invaluable to our project's success.

Your support is part of a collective effort to preserve and disseminate the profound teachings of Buddhism. By contributing to the NORBU, you become a "virtual Bodhisattva" to make Buddhist wisdom more accessible to seekers worldwide.

Thank you for helping to make NORBU a wise and compassionate Buddhist Chatbot!

May you be blessed with inner peace and wisdom,

With deepest gratitude,

Kooi F. Lim
On behalf of The Buddhist Channel Team


Note: To date, we have received the following contributions for NORBU:
US$ 75 from Gary Gach (Loan)
US$ 50 from Chong Sim Keong
MYR 300 from Wilson Tee
MYR 500 from Lim Yan Pok
MYR 50 from Oon Yeoh
MYR 200 from Ooi Poh Tin
MYR 300 from Lai Swee Pin
MYR 100 from Ong Hooi Sian
MYR 1,000 from Fam Sin Nin
MYR 500 from Oh teik Bin
MYR 300 from Yeoh Ai Guat
MYR 300 from Yong Lily
MYR 50 from Bandar Utama Buddhist Society
MYR 1,000 from Chiam Swee Ann
MYR 1,000 from Lye Veei Chiew
MYR 1,000 from Por Yong Tong
MYR 80 from Lee Wai Yee
MYR 500 from Pek Chee Hen
MYR 300 from Hor Tuck Loon
MYR 1,000 from Wise Payments Malaysia Sdn Bhd
MYR 200 from Teo Yen Hua
MYR 500 from Ng Wee Keat
MYR 10,000 from Chang Quai Hung, Jackie (Loan)
MYR 10,000 from K. C. Lim & Agnes (Loan)
MYR 10,000 from Juin & Jooky Tan (Loan)
MYR 100 from Poh Boon Fong (on behalf of SXI Buddhist Students Society)
MYR 10,000 from Fam Shan-Shan (Loan)
MYR 10,000 from John Fam (Loan)
MYR 500 from Phang Cheng Kar
MYR 100 from Lee Suat Yee
MYR 500 from Teo Chwee Hoon (on behalf of Lai Siow Kee)
MYR 200 from Mak Yuen Chau

We express our deep gratitude for the support and generosity.

If you have any enquiries, please write to: editor@buddhistchannel.tv


TOP