Its origins are in Buddhism. Ipan refers to a monk who explores the theoretical aspect of Buddhism, such as meditation, discipline and missionary work. They are also called "scholar monks." Sapan are the monks who are in charge of administrative duties at the temples.
Ipan and sapan monks have a reciprocal relationship, like the two wheels on a cart. Without either of them, the Buddhist order could not be maintained. Managing the temples and the organization of the order is just as important to maintaining the Buddhist canon as studying and propagating the Buddha's teachings.
"Ipan-sapan" began to take on more meaning during the Joseon Dynasty, under which Buddhism was suppressed in favor of Confucianism. During this time, Buddhist monks were considered the lowest class in the social system, and becoming one meant falling to the
bottom of society. And so "ipan-sapan" became a term used in reference to a dead-end situation.
But there is another interpretation. This theory goes that because ipan monks are primarily interested in the ideals and fundamentals of Buddhism, while sapan monks spend their days dealing with practical business, it is hard for the two sides to compromise when a dispute
comes up. That was how ipan-sapan came to mean fighting it out to the end. (Naturally, the Buddhists deny this interpretaton.)
Whatever the term's origins, these days "ipan-sapan" is most commonly used to describe extreme, confrontational situations. When political strife is ignited these days, it seems to become ipan-sapan. The labor unions, which prize unity and solidarity, will fight out an internal dispute to the end. Between Korea and Japan, even diplomacy, which by its nature is supposed to be a matter of careful maneuvering, is becoming "ipan-sapan," with no reconciliation or compromise in sight.
But in Buddhism, ipan can only exist because there is sapan, and vice versa. Essentially, they are one. And so the true meaning of "ipan-sapan" has to do with harmony and coexistence. Perhaps it is the narrow-mindedness of the people that has changed the term's
meaning to its opposite.
----------------
The writer is head of the family affairs team at the JoongAng Ilbo.
Search Buddhist Channel
We Need Your Help to Train the
Buddhist AI Chat Bot NORBU!
(Neural Operator for Responsible Buddhist Understanding)
Buddhist AI Chat Bot NORBU!
(Neural Operator for Responsible Buddhist Understanding)
For Malaysians and Singaporeans, please make your donation to the following account:
Account Name: Bodhi Vision
Account No:. 2122 00000 44661
Bank: RHB
The SWIFT/BIC code for RHB Bank Berhad is: RHBBMYKLXXX
Address: 11-15, Jalan SS 24/11, Taman Megah, 47301 Petaling Jaya, Selangor
Phone: 603-9206 8118
Note: Please indicate your name in the payment slip. Thank you.
Dear Friends in the Dharma,
We seek your generous support to help us train NORBU, the word's first Buddhist AI Chat Bot.
Here are some ways you can contribute to this noble cause:
One-time Donation or Loan: A single contribution, regardless of its size, will go a long way in helping us reach our goal and make the Buddhist LLM a beacon of wisdom for all.
How will your donation / loan be used? Download the NORBU White Paper for details.
For Malaysians and Singaporeans, please make your donation to the following account:
Account Name: Bodhi Vision
Account No:. 2122 00000 44661
Bank: RHB
The SWIFT/BIC code for RHB Bank Berhad is: RHBBMYKLXXX
Address: 11-15, Jalan SS 24/11, Taman Megah, 47301 Petaling Jaya, Selangor
Phone: 603-9206 8118
Note: Please indicate your purpose of payment (loan or donation) in the payment slip. Thank you.
Once payment is banked in, please send the payment slip via email to: editor@buddhistchannel.tv. Your donation/loan will be published and publicly acknowledged on the Buddhist Channel.
Spread the Word: Share this initiative with your friends, family and fellow Dharma enthusiasts. Join "Friends of Norbu" at: https://www.facebook.com/groups/norbuchatbot. Together, we can build a stronger community and create a positive impact on a global scale.
Volunteer: If you possess expertise in AI, natural language processing, Dharma knowledge in terms of Buddhist sutras in various languages or related fields, and wish to lend your skills, please contact us. Your knowledge and passion could be invaluable to our project's success.
Your support is part of a collective effort to preserve and disseminate the profound teachings of Buddhism. By contributing to the NORBU, you become a "virtual Bodhisattva" to make Buddhist wisdom more accessible to seekers worldwide.
Thank you for helping to make NORBU a wise and compassionate Buddhist Chatbot!
May you be blessed with inner peace and wisdom,
With deepest gratitude,
Kooi F. Lim
On behalf of The Buddhist Channel Team
Note: To date, we have received the following contributions for NORBU:
US$ 75 from Gary Gach (Loan)
US$ 50 from Chong Sim Keong
MYR 300 from Wilson Tee
MYR 500 from Lim Yan Pok
MYR 50 from Oon Yeoh
MYR 200 from Ooi Poh Tin
MYR 300 from Lai Swee Pin
MYR 100 from Ong Hooi Sian
MYR 1,000 from Fam Sin Nin
MYR 500 from Oh teik Bin
MYR 300 from Yeoh Ai Guat
MYR 300 from Yong Lily
MYR 50 from Bandar Utama Buddhist Society
MYR 1,000 from Chiam Swee Ann
MYR 1,000 from Lye Veei Chiew
MYR 1,000 from Por Yong Tong
MYR 80 from Lee Wai Yee
MYR 500 from Pek Chee Hen
MYR 300 from Hor Tuck Loon
MYR 1,000 from Wise Payments Malaysia Sdn Bhd
MYR 200 from Teo Yen Hua
MYR 500 from Ng Wee Keat
MYR 10,000 from Chang Quai Hung, Jackie (Loan)
MYR 10,000 from K. C. Lim & Agnes (Loan)
MYR 10,000 from Juin & Jooky Tan (Loan)
MYR 100 from Poh Boon Fong (on behalf of SXI Buddhist Students Society)
MYR 10,000 from Fam Shan-Shan (Loan)
MYR 10,000 from John Fam (Loan)
MYR 500 from Phang Cheng Kar
MYR 100 from Lee Suat Yee
MYR 500 from Teo Chwee Hoon (on behalf of Lai Siow Kee)
MYR 200 from Mak Yuen Chau
We express our deep gratitude for the support and generosity.
If you have any enquiries, please write to: editor@buddhistchannel.tv